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She concluded that Divine Mind was the healer:. She argued that even naming and reading about disease could turn thoughts into physical symptoms, and that the recording of ages might reduce the human lifespan. Medicine asserts that something needs to be fixed, while Christian Science asserts that spiritual reality is perfect and beliefs to the contrary need to be corrected. In the s Richard Cabot of Harvard Medical School studied the healing testimonies published by the Christian Science Journal , which Eddy founded in , for his senior thesis.

Rodney Stark writes that a key to Christian Science's appeal at the time was that its success rate compared favorably with that of physicians, particularly when it came to women's health. Most doctors had not been to medical school, there were no antibiotics, and surgical practices were poor.

By comparison the placebo effect being treated at all, no matter what the treatment was worked well. Stark argues that the "very elaborate and intensely psychological Christian Science 'treatments' maximize such effects, while having the advantage of not causing further harm.

In January Eddy spurned an approach from Daniel Spofford, and to everyone's surprise married another of her students, Asa Gilbert Eddy. Weeks after the wedding Spofford was suspected too. She had hinted in October that he might be a successor, but instead he was expelled from the Christian Scientists' Association for "immorality" after quarrelling with her over money.

She filed lawsuits against him and others for royalties or unpaid tuition fees. McClure's wrote that Eddy required "absolute and unquestioning conformity" from her students.

The conviction that she was at the center of plots and counter-plots became a feature of Eddy's life. She believed that several students were using what she called "malicious animal magnetism," or evil thought, against her. Wilson writes that the concept of malicious animal magnetism was an important one in Christian Science. When her husband died in she told the Boston Globe that malicious animal magnetism had killed him.

While Eddy argued that reality was entirely spiritual and therefore entirely good , it remained true that human beings were affected by their belief in evil, which meant it had power, even if the power was an illusion.

Evil was "like a bankrupt to whom credit is still granted," writes Wilson. This was called "taking up the enemy in thought. Your evil thought reacts upon you," then call Kennedy bilious, consumptive or poisoned by arsenic.

Eddy set up what she called a secret society of her students known as the P. Dickey , Eddy's private secretary for the last three years of her life, wrote that hour-long watches were held in her home three times a day to protect her against it. It came to be known as the second Salem witchcraft trial.

The case was filed in the name of one of Spofford's patients, Lucretia Brown, who said that he had bewitched her, though Eddy appeared in court on Brown's behalf. The attempt to have Spofford tried was not the end of the dispute.

In October Eddy's husband and another student, Edward Arens, were charged with conspiring to murder Spofford. In October there was a revolt. Eight church members resigned, signing a document complaining of Eddy's "frequent ebullitions of temper, love of money, and the appearance of hypocrisy. They appointed Eddy pastor of the church in November , and drew up a resolution in February that she was "the chosen messenger of God to the nations.

Despite the support, the resignations ended Eddy's time in Lynn. The church was struggling and her reputation had been damaged by the disputes. By now 61 years old, she decided to move to Boston, and in early rented a house at Columbus Avenue , a silver plaque announcing the arrival of the Massachusetts Metaphysical College.

Eddy's husband, Asa Gilbert Eddy, died of heart disease on June 4, , shortly after the move to Boston. She invited the Boston Globe to her home on the day of his death to allege that he had been killed by malicious animal magnetism, courtesy of "certain parties here in Boston, who had sworn to injure them.

A doctor performed an autopsy and showed Eddy her husband's diseased heart, but she responded by giving more interviews about mesmerism. She demanded a right of reply, and on March 16, , she told the congregation that she was not a Spiritualist, and that she believed in God as the Supreme Being and in the atonement. She described Christian Science healing as "Christ come to destroy the power of the flesh.

The first church building was erected in in Oconto, Wisconsin, by local women who believed Christian Science had helped them. By the end of Christian Science teaching institutes had sprung up around the United States. Eddy's debt to Phineas Parkhurst Quimby became the "single most controversial issue" of her life, according to Gillian Gill. Dittemore , Bryan Wilson , Charles S. Braden and Martin Gardner identified several texts she had used without attribution.

When a prospective student asked in whether her methods had been used before, she replied:. Later she drew a distinction between their methods, arguing that Quimby's involved one mind healing another, while hers depended on a connection with Divine Mind. The issue went to court in September , when Eddy complained that her student Edward Arens had copied parts of Science and Health in a pamphlet, and Arens counter-claimed that Eddy had copied it from Quimby in the first place.

The charge that Christian Science came from Quimby, not divine revelation, stemmed in part from Eddy's use of Quimby's manuscript right when teaching Sally Wentworth and others in — Powell , one of Eddy's biographers, wrote in that Quimby's son held an almost identical copy, in Quimby's wife's handwriting, of the Quimby manuscript that Eddy had used when teaching Sally Wentworth. It was dated February , eight months before Eddy met Quimby. In July the New York Times obtained a copy of the Quimby manuscript from Sally Wentworth's son, and juxtaposed passages with Science and Health to highlight the similarities.

It also published Eddy's handwritten notes on Quimby's manuscript to show what the newspaper alleged was the transition from his words to hers. Eddy's biographers continued to disagree about his influence on Eddy.

Bates and Dittemore, the latter a former director of the Christian Science church, argued in that "as far as the thought is concerned, Science and Health is practically all Quimby," except for malicious animal mesmerism.

In Eddy started teaching a "metaphysical obstetrics" course, two one-week classes. She had started calling herself "Professor of Obstetrics" in ; McClure's wrote: Eddy's students were then practising who knew no more about obstetrics than the babes they helped into this world. All were acquitted during the trial, or convictions were overturned on appeal. The first manslaughter charge was in March , when Abby H.

Corner, a practitioner in Medford, Massachusetts, attended to her daughter during childbirth; the daughter bled to death and the baby did not survive.

The defense argued that they might have died even with medical attention, and Corner was acquitted. From then until the s around 50 parents and practitioners were prosecuted, and often acquitted, after adults and children died without medical care; charges ranged from neglect to second-degree murder. There was also opposition to the AMA's effort to strengthen medical licensing laws. Vaccination was another battleground. A Christian Scientist in Wisconsin won a case in that allowed his son to attend public school despite not being vaccinated against smallpox.

Others were arrested in for avoiding vaccination during a smallpox epidemic in Georgia. In Eddy advised adherents to obey the law, "and then appeal to the gospel to save The controversy prompted Eddy to declare that "until public thought becomes better acquainted with Christian Science, the Christian Scientists shall decline to doctor infectious or contagious diseases," and from that time the church required Christian Scientists to report contagious diseases to health boards.

In Eddy became close to another of her students, Ebenezer Johnson Foster, a homeopath and graduate of the Hahnemann Medical College. He was 41 and she was 67, but apparently in need of affection and loyalty she adopted him legally in November that year, and he changed his name to Ebenezer Johnson Foster Eddy. A year later, in October , Eddy closed the Massachusetts Metaphysical College; according to Bates and Dittemore, the state attorney was investigating colleges that were fraudulently graduating medical students.

She told the church they could have the land for their building on condition they formally dissolve the church; this was apparently intended to quash internal rebellions that had been bothering her.

Wilson writes that the dissolutions allowed her to create a central church controlled by a five-person board of directors that answered only to her, which gave the church a stability that helped it survive her death.

The cornerstone of The First Church of Christ, Scientist , containing the Bible, Eddy's writings and a list of directors and financial contributors, was laid in May in the Back Bay area of Boston. The archway into the room was made of Italian marble, and the word Mother was engraved on the floor. Within two years the Boston membership had exceeded the original church's capacity. Christian Science went on to become the fastest-growing American religion in the early 20th century.

The federal religious census recorded 85, Christian Scientists in ; 30 years later it was , Mark Twain was a prominent contemporaneous critic of Eddy's. His first article about Christian Science was published in Cosmopolitan in October Twain described Eddy as "[g]rasping, sordid, penurious, famishing for everything she sees—money, power, glory—vain, untruthful, jealous, despotic, arrogant, insolent, pitiless where thinkers and hypnotists are concerned, illiterate, shallow, incapable of reasoning outside of commercial lines, immeasurably selfish.

Science and Health he called "strange and frantic and incomprehensible and uninterpretable," and argued that Eddy had not written it herself.

The first history of Christian Science appeared in McClure's magazine in 14 installments from January to June , preceded by an editorial in December The essence of the articles, which included court documents and affidavits from Eddy's associates, was that Eddy's chief concern was money, and that she had derived Christian Science from Quimby.

Eddy and the History of Christian Science It was republished in by Baker Book House when its copyright expired, and again in by the University of Nebraska Press. In March several of Eddy's relatives filed an unsuccessful lawsuit, the "Next Friends suit," against members of Eddy's household, alleging that she was unable to manage her own affairs. Calvin Frye , her long-time personal assistant, was a particular target of the allegations. Eddy Dying; Footman and Dummy Control Her," said that Eddy was housebound and dying of cancer, that her staff had taken control of her fortune, and that another woman was impersonating her in public.

The newspaper persuaded Eddy's family or "next friends" to file a lawsuit. Several joined the action, including Eddy's biological son, George Glover, and adoptive son, Ebenezer J. It appeared in November that year, with the motto "To injure no man, but to bless all mankind," and went on to win seven Pulitzer Prizes between and Eddy died two years later, on the evening of Saturday, December 3, , aged The Mother Church announced at the end of the Sunday morning service that Eddy had "passed from our sight.

Eddy's] return in this world. A census at the height of the religion's popularity in counted c. The movement has been in decline since then. It closed 23 of its churches in Los Angeles between and The building was sold again in to be converted into condominiums.

There were an estimated , Scientists in the United States in per million , according to Rodney Stark. The Manual of the Mother Church prohibits the church from publishing membership figures, [n 44] but it does provide the names of Christian Science practitioners , Scientists trained to offer Christian Science prayer on behalf of others. In there were 11, practitioners in the United States, against in 1, worldwide.

Stark attributes the rise of the movement in the lateth and earlyth centuries to several factors, chiefly that medical practice was in its infancy. Because patients often fared better without medical treatment, Christian Science prayer was favorable in comparison. Members were expected not to drink or smoke, but could otherwise do as they pleased, and several exceptions to the avoidance of medicine were permitted.

In , 72 percent of Christian Scientists in the United States were female, against 49 percent of the population. As Christian Scientists they could become practitioners after just 12 lessons.

Of the 14 practitioners listed in the first edition of the Christian Science Journal , 12 were women. The increased efficacy of medicine around World War II heralded the religion's decline. Stark charts the use of sulfonamide to kill bacteria, the availability of penicillin in the s and breakthroughs in immunology. In 30 percent of Christian Scientists were over Eddy was in her sixties by the time the movement began to spread.

Stark writes that the "characteristics of the earliest members of a movement will tend to be reproduced in subsequent converts. In a study cited by Stark, of 80 people raised within Christian Science just 26 33 percent became Scientists themselves. Christian Scientists avoid almost all medical treatment, relying instead on Christian Science prayer. She concludes, Fraser writes, by asserting that disease is a lie, that this is the word of God and that it has the power to heal. Christian Science practitioners are certified by the Church of Christ, Scientist, to charge a fee for Christian Science prayer.

They offer no medical services; the nurses are Christian Scientists who have completed a course of religious study and training in basic skills, such as feeding and bathing.

The Christian Science Journal and Christian Science Sentinel publish anecdotal healing "testimonials," which must be accompanied by statements from three verifiers: Battin writes that the seriousness with which these are treated by Christian Scientists ignores factors such as false positives caused by self-limiting conditions.

Because no negative accounts are published, the testimonials strengthen people's tendency to rely on anecdotes.

The church published 53, such accounts between and April A church study, published in , examined 10, of them, 2, of which the church said involved conditions that had been medically diagnosed, and of which were "medically confirmed by follow-up examinations.

The main criticism Christian Scientists face is that their children are denied equal protection under the law. In the United States the Christian Science church has persuaded federal and local government to create and maintain religious-exemption statutes, using the Free Exercise Clause of the First Amendment.

Added in , this stated that parents who did not provide medical treatment for a child for religious reasons would not be considered negligent.

Largely as a result of lobbying by Children's Healthcare is a Legal Duty , the government eliminated the HEW regulation in , but 39 states, Guam and the District of Columbia still had religious exemptions in their civil codes on child abuse and neglect as of February In over 50 cases between and the early s, prosecutors charged Christian Scientists after adults and children died of treatable illnesses without medical care.

Her mother was convicted of manslaughter and sentenced to five years' probation. Twitchell in , which saw the parents of two-year-old Robyn Twitchell convicted of involuntary manslaughter after he died of peritonitis. The first time the church was held liable overturned on appeal was in after year-old Ian Lundman died of hyperglycaemia in Minnesota in When a church closes, the others in that city are not renamed.

Founded in April , the Church of Christ, Scientist is led by a president and five-person board of directors. There is a public-relations department, known as the Committee on Publication, with representatives around the world; this was set up by Eddy in to protect her own and the church's reputation. Eddy's Manual of The Mother Church first published lists the church's by-laws.

Prohibitions include engaging in mental malpractice; visiting a store that sells "obnoxious" books; joining other churches; publishing articles that are uncharitable toward religion, medicine, the courts or the law; and publishing the number of church members.

Eddy's drive when she goes out, continually stroll by her house, or make a summer resort near her for such a purpose. The Church of Christ, Scientist has no clergy, sermons or rituals, and performs no baptisms, marriages or burials. Its main religious texts are the Bible and Science and Health. Each church has two Readers , who read aloud from those texts during services, and select hymns from the Christian Science Hymnal. There are Sunday morning and Wednesday evening services.

Members offer testimonials during the Wednesday meetings about any success they attribute to Christian Science, including recovery from ill health. Webster and Admiral Stansfield M. Turner ; Richard Nixon 's chief of staff H. The Christian Science Publishing Society publishes several periodicals, including the Christian Science Monitor , winner of seven Pulitzer Prizes between and This had a daily circulation in of ,, which by had contracted to 52, In it moved to a largely online presence with a weekly print run.

The church faced internal dissent in over its decision to publish The Destiny of The Mother Church. Written and privately printed in by Bliss Knapp , former president of the Mother Church, the book suggested that Eddy was the Woman of the Apocalypse of the New Testament.

The church published and made the book available in Christian Science reading rooms. One senior employee was fired for failing to support the church's decision, and 18 of the 21 editorial staff of the religious journals resigned. In the end the other parties disputed that making the book available in Reading Rooms constituted authorization, and the bequest was split three ways.

Media related to Christian Science at Wikimedia Commons. Mary Baker Eddy, the founder of Christian Science denominationally known as the Church of Christ, Scientist , the most prominent, successful, controversial, and distinctive of all the groups whose inspiration scholars trace to the healing and intellectual influence of Quimby. Rodney Stark , Like Joseph Smith, Mary Baker Eddy added too much new religious culture for her movement to qualify fully as a member of the Christian family—as all the leading clerics of the time repeatedly and vociferously pointed out.

These continuities allowed converts from a Christian background to preserve a great deal of cultural capital. But, as I was only a scribe echoing the harmonies of heaven in divine metaphysics, I cannot be super-modest in my estimate of the Christian Science textbook.

Divine Science; the development of eternal Life, Truth, and Love. Ernest Sutherland Bates and John V. Eddy was not able to attend Sanbornton Tilton Academy when the family moved there in , but was required instead to start at the district school on the lower floor of the same building.

She started at the beginning with the youngest girls, but withdrew after a month because of poor health.

Thereafter she received private tuition from the Reverend Enoch Corser. She entered Sanbornton Academy in Gillian Gill , Holmes wrote in that this passage was probably the source of Eddy's "scientific statement of being" in the "Recapitulation" chapter of Science and Health p.

All is infinite Mind and its infinite manifestation, for God is All-in-all. Spirit is immortal Truth; matter is mortal error. Spirit is the real and eternal; matter is the unreal and temporal. Spirit is God, and man is His image and likeness. Therefore man is not material; he is spiritual. Patterson during this illness from the day of the accident, February 1, , to my final visit on February 13th, and when I left her on the 13th day of February, she seemed to have recovered from the disturbance caused by the accident and to be, practically, in her normal condition.

I did not at any time declare, or believe, that there was no hope for Mrs. Patterson's recovery, or that she was in a critical condition, and did not at any time say, or believe, that she had but three or any other limited number of days to live. Patterson did not suggest, or say, or pretend, or in any way whatever intimate, that on the third, or any other day, of her said illness, she had miraculously recovered or been healed, or that, discovering or perceiving the truth of the power employed by Christ to heal the sick, she had, by it, been restored to health.

Eddy, March 7, Quimby; were an homeopathist without a diploma. We made our first experiments in mental healing about , when we were convinced that mind had a science, which, if understood, would heal all disease. According to Bates and Dittemore , an essay, "Taking Offense," was printed as one of Eddy's when it had first been published anonymously by an obscure newspaper. Eddy was also accused, by Walter M. Haushalter in his Mrs. Eddy Purloins from Hegel , Boston: Beauchamp, , of having copied material from "The Metaphysical Religion of Hegel" , an essay by Francis Lieber.

Quimby's son has stated Quimby originated the system of healing which I claim to be mine. This little book is converted into the chapter on Recapitulation in Science and Health. It was so new—the basis it laid down for physical and moral health was so hopelessly original—that I did not venture upon its publication until later This will account for certain published and unpublished manuscripts extant, which the evil-minded would insinuate did not originate with me.

In students at a Christian Science school in Greenwich, Connecticut, contracted polio and four were left partially paralyzed. In a nine-year-old girl died of diphtheria after attending a Christian Science camp in Colorado.

Greenwood Publishing Company, a , pp. Purdy Publishing Company, ; Horatio W. Crowell Company, , p. Oxford University Press, , pp. Claudia Stokes, The Altar at Home: Victor Westberg, "Christian Science: Crowell Company, , pp.

University of Cambridge Press, , p. Eddy, Science and Health , , first edition. Christian Science by William A. That she wrote it as M. The Years of Authority , New York: For "malicious malpractice," Gill , p.

Also see Wilson , p. Bates and Dittemore , p. Dresser's reply, February 23, ; Eddy's reply, March 7, , in Dresser , p. Also see Horatio Dresser ed. There was also an article, George A. For more on the manuscripts, S. He had earlier written about mental healing in "Mental Telepathy," Harper's , December Also see Fraser Atlantic Novotny, et al, "Measles outbreaks in religious groups exempt from immunization laws" , Public Health Reports , 1 , Jan—Feb , pp.

Tamara Jones, "Prayers, Parental Duty: Susan Ware editor , Notable American Women: Belknap Press, , pp.

From Wikipedia, the free encyclopedia. Not to be confused with List of Christian thinkers in science or Scientology.

Twitchell Salem witchcraft trial They believe it is a Christianity that is in the New Testament; that it has always been there, that in the drift of ages it was lost through disuse and neglect, and that this benefactor has found it and given it back to men, turning the night of life into day, its terrors into myths, its lamentations into songs of emancipation and rejoicing.

Mary Baker Eddy , s [65]. Lulu Blackman student of Eddy's , [88]. The basis of Dr. Quimby's theory is that there is no intelligence, no power or action in matter of itself, that the spiritual world to which our eyes are closed by ignorance or unbelief is the real world, that in it lie all the causes for every effect visible in the natural world, and that if this spiritual life can be revealed to us, in other words if we can understand ourselves, we shall then have our happiness or misery in our own hands I have demonstrated on myself in an injury occasioned by a fall, that it [her healing method] did for me what surgeons could not do.

Cushing of this city pronounced my injury incurable and that I could not survive three days because of it, when on the third day I rose from my bed and to the utter confusion of all I commenced my usual avocations and notwithstanding displacements, etc. Science and Health with Key to the Scriptures. The author has attenuated Natrum muriaticum common table-salt until there was not a single saline property left This discovery leads to more light.

From it may be learned that either human faith or the divine Mind is the healer and that there is no efficacy in a drug.

Salem witchcraft trial She had formerly had the same symptoms of arsenical poison herself, and it was some time before she discovered it to be the mesmeric work of an enemy. Soon after her marriage her husband began to manifest the same symptoms and had since shown them from time to time; but was, with her help, always able to overcome them. A few weeks ago she observed that he did not look well, and when questioned he said that he was unable to get the idea of this arsenical poison out of his mind.

He had been steadily growing worse ever since, but still had hoped to overcome the trouble until the last. After the death the body had turned black. Never advertised, and practiced by only one individual who healed me, Dr.

Quimby of Portland, ME. I discovered the art in a moment's time , and he acknowledged it to me; he died shortly after and since then, eight years, I have been founding and demonstrating the science.

The First Church of Christ, Scientist. The Life of Mary Baker G. Eddy and the History of Christian Science. List of former Christian Science churches, societies and buildings. That means that there is no person to be healed, no material body, no patient, no matter, no illness, no one to heal, no substance, no person, no thing and no place that needs to be influenced. This is what the practitioner must first be clear about.

Freedom of religion in the United States. Christian Science Center ; Category: Christian Science churches ; and List of former Christian Science churches, societies and buildings. Reader Christian Science Church. List of Christian Scientists religious denomination. New Thought writers shared the idea that God is Mind. Journal of Contemporary Religion. The First Church of Christ, Scientist, 89th edition, [], pp. Fuller, The Christian Science Monitor: Wilson , "Christian Science," in Sects and Society: University of California Press, pp.

Wiley-Blackwell, [], p. Battin and Larry May eds. Schoepflin, Christian Science on Trial: Religious Healing in America , Baltimore: The Johns Hopkins University Press, , pp. Church of Christ, Scientist , christianscience. Eddy" , McClure's magazine, December — June Lyman Pierson Powell , Christian Science: Putnam's Sons, [].

Michael Meehan, also published as Mrs. Eddy and Next Friends. Eddy as I Knew Her in , Boston: Edwin Franden Dakin , Mrs. Charles Scribner's Sons, Fisher , Our New Religion: A Life Size Portrait , Boston: The Christian Science Publishing Society, Dittemore , Mary Baker Eddy: The Truth and the Tradition , New York: Stefan Zweig , Mental Healers: Mesmer, Eddy and Freud , London: Pushkin Press, [].

Christian Science Publishing Society, The Farallon Press, Duell, Sloan and Pearce, Robert Peel , Mary Baker Eddy: The Years of Discovery , New York: Holt, Rinehart and Winston, Robert Peel, Mary Baker Eddy: The Years of Trial , New York: Greenwood Publishing Company, Stephen Gottschalk , Rolling Away the Stone: Indiana University Press, Christian Science practitioner Christian Science Reader.

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We made our first experiments in mental healing about , when we were convinced that mind had a science, which, if understood, would heal all disease.

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Offering Christian books, tapes, and sermons. Cushing, swore in an affidavit in that the injury had not been a serious one, and that Eddy had responded to morphine and a homeopathic remedy; she had not said anything to him about a miraculous healing. I have physically restored sight to the blind, hearing to the deaf, speech to the dumb, and have made the lame walk.

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